Australian Dictionary of Biography

  • Tip: searches only the name field
  • Tip: Use double quotes to search for a phrase

Cultural Advice

Aboriginal and Torres Strait Islander people should be aware that this website contains names, images, and voices of deceased persons.

In addition, some articles contain terms or views that were acceptable within mainstream Australian culture in the period in which they were written, but may no longer be considered appropriate.

These articles do not necessarily reflect the views of The Australian National University.

Older articles are being reviewed with a view to bringing them into line with contemporary values but the original text will remain available for historical context.

Jean May Campbell (1901–1984)

by John Arnold

This article was published:

Jean May Campbell (1901-1984), author, was born on 20 May 1901 in Melbourne, fourth child of Scottish-born John McNeil Campbell, bank manager, and his Victorian-born wife Louise, née Bollinger. Jean was educated at Presbyterian Ladies’ College, East Melbourne, where she headed the debating team, edited the school magazine, acted in school productions, and achieved honours in the Leaving certificate. She briefly attended the University of Melbourne as a non-degree student, completed a licentiate of Trinity College of Music, London, and a teaching diploma from the London College of Music and then began instructing in the `much abused art’ of elocution.

In 1921 Campbell became the mistress of John Rose Gorton, businessman, whose son, John, was later prime minister of Australia. She was accepted into the family, often joining them at their property at Kangaroo Lake, near Kerang. While at Oxford the younger Gorton helped to place the manuscript of her first novel with Hutchinson & Co., London. Brass and Cymbals (1933) studied the strains experienced by a Jewish immigrant family in Melbourne, and was soon followed by three other novels: Lest We Lose Our Edens (1935), Greek Key Pattern (1935) and The Red Sweet Wine (1937). They were notable for detailed urban settings and (as observed in a review) their `remarkable maturity’ in handling `racial and religious admixtures’.

In 1937 Hutchinson’s offered Campbell a £60 advance for three novels but only The Babe is Wise (1939) appeared. The outbreak of war, the subsequent shortage of paper and the decline of circulating libraries put an end to her market. Yet between 1943 and 1945 she wrote 14 anonymous pulp-fiction romances (such as Sailor’s Sweetheart and Passion from Pekin) while also working (1942-45) in the publicity censorship division of the departments of Defence and later Information. In 1947 she was awarded a £400 Commonwealth Literary Fund fellowship to work on a novel about a neglected Melbourne adolescent boy. The manuscript, entitled `Runt’, was praised by an American publisher in 1951 but never published.

Described by a journalist as `tall and Junoesque’, Campbell took pride in living by her wits. She performed in productions of the Little Theatre, Melbourne, and was later employed as its secretary. Active in PEN International and the Victorian section of the Fellowship of Australian Writers (secretary 1950; president 1954-55), in 1951 she was invited to prepare a script for a concert hastily convened to include Aborigines in the Commonwealth jubilee celebrations, following protests by the pastor, (Sir) Douglas Nicholls, that no thought had been given to their representation. `Out of the Dark’ proved a great success. With Lina Bryans and Andrew Fabinyi, she organised the first Moomba Book Week in 1955, an event that became a feature of the annual Melbourne festival.

In 1958, in a court case that attracted considerable publicity, Campbell sued Bettina, the wife of Senator John Gorton, for shares (in the family company) then in Mrs Gorton’s possession, which Campbell alleged had been given to her by Gorton senior before he died in 1936. Despite irregularities in the company minutes, the judge ruled in favour of Gorton, doubting Campbell’s reliability as a witness, given her 20-year `wait and see’ attitude.

Over the following years Campbell continued to undertake freelance journalism, to teach English to immigrants and to visit relatives in Queensland. She appeared in five films, including three by Paul Cox, who also made a short documentary, We Are All Alone My Dear (1975)—with Campbell narrating— about life in the retirement village where she spent her last years. Campbell died on 10 December 1984 at East St Kilda and was cremated. The first of two portraits painted of her by Bryans, `The Babe is Wise’ (1940)—held by the National Gallery of Victoria—has been frequently reproduced. Wearing a hat insouciantly dipped over sardonic blue eyes, Campbell is presented (in Gillian Forwood’s words) as `an icon of the modern woman’.

Select Bibliography

  • G. Forwood, The Babe Is Wise: The Portraits of Lina Bryans (1995)
  • Herald (Melbourne), 8 Nov 1933, p 18, 12 Dec 1938, p 16
  • Australasian, 4 Mar 1939, p 39
  • People (Sydney), 27 Jan 1954, p 30
  • Age (Melbourne), 25 Oct 1958, p 6
  • J. Campbell papers (National Library of Australia and State Library of Victoria).

Related Entries in NCB Sites

Citation details

John Arnold, 'Campbell, Jean May (1901–1984)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, https://adb.anu.edu.au/biography/campbell-jean-may-12286/text22059, published first in hardcopy 2007, accessed online 19 April 2024.

This article was published in hardcopy in Australian Dictionary of Biography, Volume 17, (Melbourne University Press), 2007

View the front pages for Volume 17

© Copyright Australian Dictionary of Biography, 2006-2024

Life Summary [details]

Alternative Names
  • McNeil, Jean
Birth

20 May, 1901
Melbourne, Victoria, Australia

Death

10 December, 1984 (aged 83)
St Kilda, Melbourne, Victoria, Australia

Cultural Heritage

Includes subject's nationality; their parents' nationality; the countries in which they spent a significant part of their childhood, and their self-identity.

Religious Influence

Includes the religion in which subjects were raised, have chosen themselves, attendance at religious schools and/or religious funeral rites; Atheism and Agnosticism have been included.

Occupation