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Thomas Hodges Mate (1810–1894)

by Cliff Chamberlain

This article was published:

Thomas Hodges Mate (1810-1894), grazier and store-keeper, was born on 5 April 1810 at Canterbury, England, son of Thomas Mate. At 23 he migrated to Sydney where he stayed for some months and then moved to the country to gain pastoral experience. On 8 February 1836 at St James's Church, Sydney, he married Maria Bardwell.

Mate bought a few sheep from H. H. Macarthur and in 1837 took up a run on Tarcutta Creek. His primitive homestead was half-way on the track between Sydney and Melbourne so he added an inn and store for travellers. Though the Aboriginals were then very numerous he avoided conflict by his kindness and faithful promises. By 1849 the Tarcutta school had sixteen children, four of them Mate's, and the station was well stocked with sheep and cattle. In 1850 he decided to open a general store at Albury. The town was then very small but it grew rapidly after gold was discovered and river transport was opened. As his emporium prospered he expanded as a wholesaler and had a bonded store. At first his store housed the post office and after 1858 a telegraph office but both moved to other premises in 1862.

Prominent in Albury's growth, Mate served on the Albury Hospital Committee and chaired a banquet to celebrate the opening of the bridge across the Murray on 2 September 1861. In 1859 he had contested the Hume electorate; as a squatters' candidate holding land on the Murrumbidgee and near Albury as well as Tarcutta he was beaten by three votes chiefly because floods prevented many country electors from voting. He won the seat in December 1860 and held it until November 1869. He sought in vain to confine John Robertson's free selection to settled areas instead of the whole colony but in 1866 succeeded in initiating a bill for preventing the careless use of fire which became law in April. As a supporter of the Martin ministry he helped to pass the Public Schools Act in December and was gazetted a magistrate of the territory.

From 1864 Mate was involved in much litigation mostly over land. His major holdings were Kulki near Urana and the Tumberumba and Brae's Springs runs near Albury and Tarcutta, which were managed by his sons. His store continued to expand and as mayor in November 1880 he was chosen to open the Albury market yards which soon attracted store cattle from all north-eastern Australia, especially after Victoria raised its stock tax. Predeceased by his first wife, Mate died at Manly from pneumonia on 22 July 1894 and was buried in the Anglican section of Waverley cemetery. He was survived by his second wife Florence, née Brown, whom he had married at Albury in 1882, and by three sons and four daughters of the first marriage and one daughter of the second. His probate was sworn at over £13,000. His firm is still the largest in Albury.

Select Bibliography

  • H. H. Peck, Memoirs of a Stockman (Melb, 1942)
  • G. L. Buxton, The Riverina 1861-1891 (Melb, 1967)
  • Votes and Proceedings (Legislative Assembly, New South Wales), 1876-77, 3, 418, 1881, 3, 649
  • Australasian, 9 May 1868, 24 June 1876
  • Pastoral Review, 15 Aug 1894.

Additional Resources

Related Entries in NCB Sites

Citation details

Cliff Chamberlain, 'Mate, Thomas Hodges (1810–1894)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, https://adb.anu.edu.au/biography/mate-thomas-hodges-4167/text6689, published first in hardcopy 1974, accessed online 26 April 2024.

This article was published in hardcopy in Australian Dictionary of Biography, Volume 5, (Melbourne University Press), 1974

View the front pages for Volume 5

© Copyright Australian Dictionary of Biography, 2006-2024

Life Summary [details]

Birth

5 April, 1810
Canterbury, Kent, England

Death

22 July, 1894 (aged 84)
Manly, Sydney, New South Wales, Australia

Cause of Death

pneumonia

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Includes subject's nationality; their parents' nationality; the countries in which they spent a significant part of their childhood, and their self-identity.

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Includes the religion in which subjects were raised, have chosen themselves, attendance at religious schools and/or religious funeral rites; Atheism and Agnosticism have been included.

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