Australian Dictionary of Biography

  • Tip: searches only the name field
  • Tip: Use double quotes to search for a phrase

Cultural Advice

Aboriginal and Torres Strait Islander people should be aware that this website contains names, images, and voices of deceased persons.

In addition, some articles contain terms or views that were acceptable within mainstream Australian culture in the period in which they were written, but may no longer be considered appropriate.

These articles do not necessarily reflect the views of The Australian National University.

Older articles are being reviewed with a view to bringing them into line with contemporary values but the original text will remain available for historical context.

Sara Elizabeth Flower (1823–1865)

by Alison Gyger

This article was published:

Sara Elizabeth Flower (1823-1865), by George Gordon McCrae, 1850s

Sara Elizabeth Flower (1823-1865), by George Gordon McCrae, 1850s

National Library of Australia, nla.pic-an6326731 [on the stage of the Iron Pot Theatre]

Sara Elizabeth Flower (c.1823-1865), opera singer and teacher of singing, was born at Grays, Essex, England, daughter of William Lewis Flower. Sara studied with Gaetano Crivelli at the Royal Academy of Music, London. After a successful career as a concert singer in London, she took up the suggestion of the composer Stephen Marsh and came to Australia in 1850, making her concert début in Melbourne. Considered to be the most talented singer then to come to Australia, she was hailed by the Melbourne press as 'the modern Sappho', 'the Queen of song' and 'the Australian Nightingale'.

Moving to Sydney, where the existence of an opera company performing on a regular basis offered more scope, Flower made her Australian opera début at the Royal Victoria Theatre, on 1 May 1851, as the heroine in an English adaptation of Rossini's La Cenerentola. On 20 December that year at St James's Church of England, Sydney, she married Samuel Howard Taylor, an actor known as Sam Howard; the prima donna Marie Carandini was a witness.

Roles premièred by Flower in Australia included the title role in The Enchantress (by Michael Balfe), Bertha in The Night Dancers (Edward Loder)—the operatic version of the ballet Giselle—and most importantly, and curiously, since she was a contralto, the title role in Bellini's Norma on 16 February 1852. A shortage of tenors on the Australian colonial operatic stage often meant that women had to perform male roles and Flower sang Edgardo in the first Australian performance of Donizetti's Lucia di Lammermoor on 13 February 1855. She also made appearances with ad hoc companies formed by visiting stars and local impresarios. Opposite the Norma of Catherine Hayes in Sydney in 1855, she sang the role of Adalgisa and in the second performance, when Hayes was unable to finish, took over the title role for the last scene.

In Melbourne shortly afterwards, another tenor problem caused Carandini and Flower to take the tenor roles in Hayes's opera season. Flower sang Edgardo in Lucia again, Pollione in Norma and, in her proper vocal range, the travesty role of Maffeo Orsini in the Australian première of Donizetti's Lucrezia Borgia. With the English soprano Anna Bishop in Melbourne in 1857, her performances included the baritone role of Don Carlo in Verdi's Ernani.

In 1859—in her proper vocal range—she was a distinguished Azucena in the first hearing in Sydney of Verdi's Il Trovatore. Thereafter her appearances were mainly restricted to concerts. She had taken part in the major choral festival to inaugurate the Great Hall at the University of Sydney in 1854, when Handel's Messiah and Haydn's Creation were performed.

As a teacher, Flower advertised herself as a graduate of the Royal Academy of Music and the principal musical societies of Milan, offering tuition 'according to the approved systems of Masters Crivelli and Mazzucato'. She was red-haired, large framed and not particularly good looking, although her expression became transfigured by the music on the concert platform or stage and she radiated great emotional power. On tours of the goldfields where she was, like many others, showered with nuggets by appreciative miners, she was said to be fond of porter with the boys.

Reputedly, Flower converted to Catholicism about 1863, regularly attending St Benedict's Church, Sydney. She was poor in her later years. Sara Elizabeth Flower Howard died of rheumatism on 20 August 1865 at her home at Woolloomooloo and was buried in the Catholic section of the Devonshire Street cemetery. Her remains were removed in 1902 to La Perouse where a memorial was erected.

Select Bibliography

  • F. C. Brewer, The Drama and Music in New South Wales (Syd, 1982)
  • K. Brisbane (ed), Entertaining Australia (Syd, 1991)
  • A. Gyger, Civilising the Colonies (Syd, 1999)
  • Bulletin (Sydney), 25 Jan 1902, p 13
  • Freeman’s Journal (Sydney), 1 Feb 1902, pp 24, 29
  • Australian Star, 19 Apr 1902, p 3
  • Daily Telegraph (Sydney), 7 Apr 1923, p 13
  • Sun (Sydney), 25 Aug 1958.

Related Entries in NCB Sites

Citation details

Alison Gyger, 'Flower, Sara Elizabeth (1823–1865)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, https://adb.anu.edu.au/biography/flower-sara-elizabeth-12919/text23341, published first in hardcopy 2005, accessed online 13 October 2024.

This article was published in hardcopy in Australian Dictionary of Biography, Supplementary Volume, (Melbourne University Press), 2005

View the front pages for the Supplementary Volume

© Copyright Australian Dictionary of Biography, 2006-2024

Sara Elizabeth Flower (1823-1865), by George Gordon McCrae, 1850s

Sara Elizabeth Flower (1823-1865), by George Gordon McCrae, 1850s

National Library of Australia, nla.pic-an6326731 [on the stage of the Iron Pot Theatre]

Life Summary [details]

Alternative Names
  • Taylor, Sara
  • Howard, Sara
Birth

1823
Grays, Essex, England

Death

20 August, 1865 (aged ~ 42)
Woolloomooloo, Sydney, New South Wales, Australia

Cultural Heritage

Includes subject's nationality; their parents' nationality; the countries in which they spent a significant part of their childhood, and their self-identity.

Religious Influence

Includes the religion in which subjects were raised, have chosen themselves, attendance at religious schools and/or religious funeral rites; Atheism and Agnosticism have been included.

Occupation