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Albert (Elea) Namatjira (1902–1959)

by Sylvia Kleinert

This article was published:

Albert Namatjira, by Axel Poignant, 1946

Albert Namatjira, by Axel Poignant, 1946

National Library of Australia, 22839303

Albert (Elea) Namatjira (1902-1959), artist, was born on 28 July 1902 at Hermannsburg (Ntaria), Northern Territory, son of Namatjira and his wife Ljukuta. Elea belonged to the western group of the Arrernte people. In 1905 the family was received into the Lutheran Church: Elea (who was given the name Albert) and his father (who took the name Jonathan) were baptized, and his mother was blessed (as Emilie). Albert attended the Hermannsburg mission school. In accordance with the practice of the missions, he lived separately from his parents in a boys' dormitory. At 13 he spent six months in the bush and underwent initiation. He left the mission again at the age of 18 and married Ilkalita, a Kukatja woman. Eight of their children were to survive infancy: five sons—Enos, Oscar, Ewald, Keith and Maurice—and three daughters—Maisie, Hazel and Martha. The family shifted to Hermannsburg in 1923 and Ilkalita was christened Rubina.

In his boyhood Albert sketched 'scenes and incidents around him . . . the cattle yard, the stockmen with their horses, and the hunters after game'. He later made artefacts such as boomerangs and woomeras. Encouraged by the mission authorities, he began to produce mulga-wood plaques with poker-worked designs. Meanwhile, he worked as a blacksmith, carpenter, stockman and cameleer—at the mission for rations and on neighbouring stations for wages. The spectacular scenery of Central Australia, then entering the national consciousness as a symbol of Australian identity, attracted artists to Hermannsburg, among them Rex Battarbee and John Gardner. During their second visit in 1934 they held an exhibition for an Aboriginal audience. The Arrernte were familiar with illustrations of biblical scenes, but none had seen landscapes depicting their own surroundings.

Motivated by a deep attachment to his country and the possibility of a vocation that offered financial return, Namatjira expressed an interest in learning to paint. In 1936 he accompanied Battarbee as a cameleer on two month-long excursions in and around the Macdonnell Ranges. Battarbee was impressed by his evident talent. In the following year Pastor Friedrich Albrecht, the superintendent of Hermannsburg, displayed ten of Namatjira's watercolours at a Lutheran conference held at Nuriootpa, South Australia. Battarbee included another three of his water-colours in an exhibition with the Royal South Australian Society of Arts, Adelaide. In 1938 the two men went on an expedition, during which Battarbee taught him photography. Later that year Namatjira held his first solo exhibition at the Fine Art Society Gallery, Melbourne. With Battarbee's assistance as teacher, dealer and mentor, a school of artists developed around Namatjira.

Although Namatjira is best known for his water-colour landscapes of the Macdonnell Ranges and the nearby region, earlier in his career his imagery had included tjuringa designs, biblical themes and figurative subjects. He also produced carved and painted artefacts, and briefly painted on bean-wood panels. Superficially, his paintings give the appearance of conventional European landscapes, but Namatjira painted with 'country in mind' and continually returned to sites imbued with ancestral associations. The repetition, detailed patterning and high horizons—so characteristic of his work—blended Aboriginal and European modes of depiction.

Namatjira's initiatives won national and international acclaim. As the first prominent Aboriginal artist to work in a modern idiom, he was widely regarded as a representative of assimilation. In 1944 he was included in Who's Who in Australia. He was awarded Queen Elizabeth II's coronation medal (1953), presented to the Queen in Canberra (1954) and elected an honorary member of the Royal Art Society of New South Wales (1955). His quiet and dignified presence belied the underlying tensions in his life.

With fame came controversy. Namatjira's brilliant career highlighted the gap between the rhetoric and reality of assimilation policies. He encountered an ambiguous response from the art world. Some criticized his water-colour landscapes as derivative and conventional, others viewed them as evidence of acculturation and a loss of tribal traditions. Tensions arose between Namatjira and the Aranda Arts Council (chaired by Battarbee) when the council tried to maintain control over the quality and quantity of his work. Namatjira also encountered racial discrimination. He was refused a grazing licence in 1949-50 and prevented in 1951 from building a house on land he bought at Alice Springs. Seeking further means of support for his family, he discovered copper deposits at Areyonga Reserve, but they proved commercially unviable. By the early 1950s he lived independently of the mission in a fringe camp at Morris Soak on the outskirts of Alice Springs.

The citizenship granted to Namatjira in 1957 led to further anomalies. Exempted from the restrictions imposed on other 'full-blooded' Aborigines, he had access to alcohol which he shared with members of his family in accordance with Aboriginal custom. In 1958 he was charged with supplying alcohol to the artist Henoch Raberaba and sentenced to six months imprisonment with labour. Following a public outcry and two appeals, the sentence was reduced to three months. Namatjira finally served two months of 'open' detention at the Papunya settlement in March-May 1959. He died of hypertensive heart failure on 8 August that year at Alice Springs Hospital and was buried with Lutheran forms in the local cemetery. His wife, five sons and one of his daughters survived him.

For a time Namatjira's name drifted into obscurity, his achievements largely eclipsed by the 'dot painting' style developed at Papunya in the 1970s. Recent re-evaluations recognize his influence on Aboriginal artists in Central Australia and elsewhere. In 1994 members of the Hermannsburg Potters, led by his grand-daughter Elaine, acknowledged Namatjira's legacy by producing a terracotta mural for the headstone of his grave. The work is a landscape combining three sites in the Macdonnell Ranges which were the subjects of his paintings.

Select Bibliography

  • C. Mountford, The Art of Albert Namatjira (Melb, 1944)
  • R. Battarbee, Modern Australian Aboriginal Art (Syd, 1951)
  • J. D. Batty, Namatjira (Melb, 1963)
  • N. Amadio et al, Albert Namatjira (Melb, 1986)
  • J. Hardy et al (eds), The Heritage of Namatjira (Melb, 1992)
  • Herald (Melbourne), 29 Mar 1947, 'Weekend Magazine'
  • Centralian Advocate, 20 Sept 1985
  • Namatjira the Painter (motion picture, 1974, National Film and Sound Archive)
  • Sons of Namatjira (motion picture, 1975, National Film and Sound Archive)
  • private information.

Additional Resources

Related Thematic Essay

Related Entries in NCB Sites

Citation details

Sylvia Kleinert, 'Namatjira, Albert (Elea) (1902–1959)', Australian Dictionary of Biography, National Centre of Biography, Australian National University,, published first in hardcopy 2000, accessed online 20 July 2024.

This article was published in hardcopy in Australian Dictionary of Biography, Volume 15, (Melbourne University Press), 2000

View the front pages for Volume 15

© Copyright Australian Dictionary of Biography, 2006-2024

Albert Namatjira, by Axel Poignant, 1946

Albert Namatjira, by Axel Poignant, 1946

National Library of Australia, 22839303

Life Summary [details]


28 July, 1902
Ntaria, Northern Territory, Australia


8 August, 1959 (aged 57)
Alice Springs, Northern Territory, Australia

Cultural Heritage

Includes subject's nationality; their parents' nationality; the countries in which they spent a significant part of their childhood, and their self-identity.

Religious Influence

Includes the religion in which subjects were raised, have chosen themselves, attendance at religious schools and/or religious funeral rites; Atheism and Agnosticism have been included.

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